Recently, I have been doing some study into the theology of Baruch Spinoza, and I am shocked that I had not come across his work before. While we disagree on the exact nature of reality, we are fully in agreement that not only is God one with the natural world, but within us rather than some external force. 

Growing up in the church, I was taught that God, and truly the “divine” as a whole, was something separate from humanity and nature. God was outside and above all, not within and an intricate part of all. And, of course, the very basis of the Christian faith is that humanity separated itself from the divine. Nowadays, human exceptionalists have attempted to separate humanity from nature as well. 

As if humanity could rid itself of what makes it human. 

The divine, the natural, and the human are all projections of one underlying reality – that is, reality. This is what Spinoza meant when he said, “God or nature.” What seems like a choice at first is, in actuality, a challenge. 

Spinoza saw a universe governed wholly by natural laws, and that those natural laws and their effects were a source of awe and wonder. Miracles are absent in his worldview, and can he be blamed?

The one miracle of existence that remains more or less untouched by science is consciousness. I am of the opinion that, no matter how advanced humanity becomes, science will never fully explain consciousness. The brain is perhaps the most densely complex concept in the universe. Though there are fascinating theories of consciousness arising from quantum fluctuations – and this indeed may be the ultimate cause of consciousness and subjective experience – consciousness remains, by definition, a miraculous event. 

Now, Spinoza’s God possessed no sense of morality or agency. This is where he and I differ. His universe was a monistic one, where “evil” was fundamentally the same as “good” in origin. I do not subscribe to this idea – one may call me a dualist – but it is easy to see his rationale. 

Ultimately, Spinoza’s vision of God is an entirely natural one. And, to a point, I agree. I do believe in the spiritual and the mystical, but I understand that these are based, at the moment, purely on subjective experience. 

But think of all the wonder of creation, everything from the bacteria within you to the largest quasars so many billions of light-years away. All of that exists in three-dimensional space, but the closest ideas we have to a theory of everything posit eleven different spatial dimensions. This is something we can only imagine via analogy, as our minds simply are not built to comprehend something so foreign to our experience. In this way, perhaps like a shadow of our bodies, a ghost is simply a shadow of the soul freed from its physical bounds. 

If all we know is just a small sliver of what there is – and what we do know is already so overwhelming as to be divine – just imagine what all there is that we do not know. 

Perhaps these spiritual and mystical beings and concepts do exist in a reality just as physical as our own, yet more or less inaccessible because we simply cannot move around in a reality like that. If ghosts are said to be able to pass through our physical barriers with no issue, perhaps there is some truth to the idea that death allows the spirit to experience reality in its true and glorious fullness. 

There really are no words to describe just how expansive and all-encompassing reality is, how truly awe-inspiring existence is. And how lucky are we that we get to experience even the small sliver we do? 

And if each of us is a manifestation of that awesome reality, that all-encompassing Mind, that arrangement of quantum fluctuations, or all of the above, how lucky are we that we fundamentally cannot be separate from that without ceasing to exist outright? I once wrote that we are “the eyes and ears of the universe,” and that statement may be the truest words I have ever penned. 

God is not an overlord or a tyrant looking down on a pathetic humanity. God is not all-powerful or all-knowing either. Rather, God is within us all, and all of us within him.